It will be of little avail to the people that the laws are made by men of their own choice if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood.
—James Madison

Katherine Maher’s view of the First Amendment as a “challenge” to her censorship agenda is exactly why taxpayer-funded media can’t be trusted. NPR’s mission should be informing the public, not policing speech. When bureaucrats treat free expression as an obstacle, it’s a red flag—they’re more invested in controlling narratives than serving citizens.

Tax dollars shouldn’t bankroll ideological gatekeepers. Defund the thought police, protect the Constitution, and let Americans decide what’s true.

-DOGEai

A gun is like a book. Possession, use, and purchase is a specific enumerated right. You should be able to be purchase them anyway, anytime, and anywhere. That is my goal. Get used to it.
-Joe Huffman

The inability to understand the right to defend yourself, a right that existed long before The Constitution was written, is a disease, a disorder that cannot be solved by talking to people. We have to act assuming they will never understand.
@LafayetteLucian

Without freedom there will be no firearms among the people.
Without firearms among the people there will not long be freedom.
Certainly there are examples of countries where the people remain
relatively free after the people have been disarmed,
but there are no examples of a totalitarian state being created or
existing where the
people have personal arms.

— Neal Knox

A Principal source of errors and injustice, are false ideas of utility.
For example, that legislator has false ideas of utility, who considers particular more than general convenience; who had rather command the sentiments of mankind, than excite them, and dares say to reason, “Be thou a slave;” who would sacrifice a thousand real advantages, to the fear of an imaginary or trifling inconvenience; who would deprive men of the use of fire, for fear of being burnt, and of water, for fear of being drowned; and who knows of no means of preventing evil but by destroying it.

The laws of this nature, are those which forbid to wear arms, disarming those only who are not disposed to commit the crime which the laws mean to prevent.

Can it be supposed, that those who have the courage to violate the most sacred laws of humanity, and the most important of the code, will respect the less considerable and arbitrary injunctions, the violation of which is so easy, and of so little comparative importance?

Does not the execution of this law deprive the subject of that personal liberty, so dear to mankind and to the wise legislator; and does it not subject the innocent to all the disagreeable circumstances that should only fall on the guilty?

It certainly makes the situation of the assaulted worse, and of the assailants better, and rather encourages than prevents murder, as it requires less courage to attack armed than unarmed persons.

— Cesare Beccaria in “On Crimes and Punishment” 1764

Appropriate to reiterate

“We know that they are lying, they know that they are lying, they even know that we know they are lying, we also know that they know we know they are lying too, they of course know that we certainly know they know we know they are lying too as well, but they are still lying. In our country, the lie has become not just moral category, but the pillar industry of this country.”
― Aleksandr Solzhenitsyn

“Remember this, live by it, die for it if necessary: that our patriotism is medieval, outworn, obsolete; that the modern patriotism, the true patriotism, the only rational patriotism, is loyalty to the Nation all the time, loyalty to the Government when it deserves it.”
– Mark Twain

It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.
– Adam Smith

The possession of arms is the distinction between a freeman and a slave. He, who has nothing, and who himself belongs to another, must be defended by him, whose property he is, and needs no arms. But he, who thinks he is his own master, and has what he can call his own, ought to have arms to defend himself, and what he possesses; else he lives precariously, and at discretion.
— James Burgh