Category: History

In Collections of the Massachusetts Historical Society, 1st series, vol. 5 (1798), Belknap assigned to it the date of 1 January 1798

In this undated letter, written at the request of Jeremy Belknap, corresponding secretary of the Massachusetts Historical Society, Paul Revere summarizes his activities on 18-19 April 1775

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Dear Sir,

Having a little leisure, I wish to fullfill my promise, of giving you some facts, and Anecdotes, prior to the Battle of Lexington, which I do not remember to have seen in any history of the American Revolution.

In the year 1773 I was imployed by the Select men of the Town of Boston to carry the Account of the Destruction of the Tea to New-York; and afterwards, 1774, to Carry their dispatches to New-York and Philadelphia for Calling a Congress; and afterwards to Congress, several times.

“Let the narrative begin here.”

In the Fall of 1774 & Winter of 1775 I was one of upwards of thirty, cheifly mechanics, who formed our selves in to a Committee for the purpose of watching the Movements of the British Soldiers, and gaining every intelegence of the movements of the Tories.

We held our meetings at the Green-Dragon Tavern. We were so carefull that our meetings should be kept Secret; that every time we met, every person swore upon the Bible, that they would not discover any of our transactions, But to Messrs. Hancock, Adams, Doctors Warren, Church, & one or two more.

About November, when things began to grow Serious, a Gentleman who had Conections with the Tory party, but was a Whig at heart, aquainted me, that our meetings were discovered, & mentioned the identical words that were spoken among us the Night before. We did not then distrust Dr. Church, but supposed it must be some one among us.

We removed to another place, which we thought was more secure: but here we found that all our transactions were communicated to Governor Gage. (This came to me through the then Secretary Flucker; He told it to the Gentleman mentioned above).

It was then a common opinion, that there was a Traytor in the provincial Congress, & that Gage was posessed of all their Secrets. (Church was a member of that Congress for Boston.) In the Winter, towards the Spring, we frequently took Turns, two and two, to Watch the Soldiers, By patroling the Streets all night.

The Saturday Night preceding the 19th of April, about 12 oClock at Night, the Boats belonging to the Transports were all launched, & carried under the Sterns of the Men of War. (They had been previously hauld up & repaired). We likewise found that the Grenadiers and light Infantry were all taken off duty.

From these movements, we expected something serious was [to] be transacted. On Tuesday evening, the 18th, it was observed, that a number of Soldiers were marching towards the bottom of the Common.

About 10 o’Clock, Dr. Warren Sent in great haste for me, and beged that I would imediately Set off for Lexington, where Messrs. Hancock & Adams were, and acquaint them of the Movement, and that it was thought they were the objets. When I got to Dr. Warren’s house, I found he had sent an express by land to Lexington – a Mr. Wm. Daws.

The Sunday before, by desire of Dr. Warren, I had been to Lexington, to Mess. Hancock and Adams, who were at the Rev. Mr. Clark’s. I returned at Night thro Charlestown; there I agreed with a Col. Conant, & some other Gentlemen, in Charleston, that if the British went out by Water, we would shew two Lanthorns in the North Church Steeple; if by Land, one, as a Signal; for we were aprehensive it would be dificult to Cross the Charles River, or git over Boston neck.

I left Dr. Warrens, called upon a friend, and desired him to make the Signals. I then went Home, took my Boots and Surtout, and went to the North part of the Town, where I had kept a Boat; two friends rowed me across Charles River, a little to the eastward where the Somerset Man of War lay.

It was then young flood, the Ship was winding, & the moon was Rising. They landed me on Charlestown side. When I got into Town, I met Col. Conant, several others; they said they had seen our signals. I told them what was Acting, & went to git me a Horse; I got a Horse of Deacon Larkin.

While the Horse was preparing, Richard Devens, Esq. who was one of the Committee of Safty, came to me, & told me, that he came down the Road from Lexington, after Sundown, that evening; that He met ten British Officers, all well mounted, & armed, going up the Road. I set off upon a very good Horse; it was then about 11 o’Clock, very pleasant. After I had passed Charlestown Neck, got nearly opposite where Mark was hung in chains, I saw two men on Horse back, under a Tree.

When I got near them, I discovered they were British officer. One tryed to git a head of Me, & the other to take me. I turned my Horse very quick, & Galloped towards Charlestown neck, and then pushed for the Medford Road. The one who chased me, endeavoring to Cut me off, got into a Clay pond, near where the new Tavern is now built. I got clear of him,

and went thro Medford, over the Bridge, & up to Menotomy. In Medford, I awaked the Captain of the Minute men; & after that, I alarmed almost every House, till I got to Lexington.

I found Mrs. Messrs. Hancock & Adams at the Rev. Mr. Clark’s; I told them my errand, and inquired for Mr. Daws; they said he had not been there; I related the story of the two officers, & supposed that He must have been stopped, as he ought to have been there before me.

After I had been there about half an Hour, Mr. Daws came; after we refreshid our selves, we and set off for Concord, to secure the Stores, & there. We were overtaken by a young Docter Prescot, whom we found to be a high Son of Liberty. I told them of the ten officers that Mr. Devens mett, and that it was probable we might be stoped before we got to Concord; for I supposed that after Night, they divided them selves, and that two of them had fixed themselves in such passages as were most likely to stop any intelegence going to Concord.

I likewise mentioned, that we had better allarm all the Inhabitents till we got to Concord; the young Doctor much approved of it, and said, he would stop with either of us, for the people between that & Concord knew him, & would give the more credit to what we said.

We had got nearly half way. Mr Daws & the Doctor stoped to allarm the people of a House: I was about one hundred Rod a head, when I saw two men, in nearly the same situation as those officer were, near Charlestown. I called for the Doctor & Daws to come up; were two & we would have them in an Instant I was surrounded by four; – they had placed themselves in a Straight Road, that inclined each way; they had taken down a pair of Barrs on the North side of the Road, & two of them were under a tree in the pasture. The Docter being foremost, he came up; and we tryed to git past them; but they being armed with pistols & swords, they forced us in to the pasture; -the Docter jumped his Horse over a low Stone wall, and got to Concord.

I observed a Wood at a Small distance, & made for that. When I got there, out Started Six officers, on Horse back, and orderd me to dismount;-one of them, who appeared to have the command, examined me, where I came from, & what my Name Was? I told him. it was Revere, he asked if it was Paul? I told him yes He asked me if I was an express? I answered in the afirmative. He demanded what time I left Boston? I told him; and added, that their troops had catched aground in passing the River, and that There would be five hundred Americans there in a short time, for I had alarmed the Country all the way up.

He imediately rode towards those who stoppd us, when all five of them came down upon a full gallop; one of them, whom I afterwards found to be Major Mitchel, of the 5th Regiment, Clapped his pistol to my head, called me by name, & told me he was going to ask me some questions, & if I did not give him true answers, he would blow my brains out.

He then asked me similar questions to those above. He then orderd me to mount my Horse, after searching me for arms. He then orderd them to advance, & to lead me in front. When we got to the Road, they turned down towards Lexington. When we had got about one Mile, the Major Rode up to the officer that was leading me, & told him to give me to the Sergeant. As soon as he took me, the Major orderd him, if I attempted to run, or any body insulted them, to blow my brains out.

We rode till we got near Lexington Meeting-house, when the Militia fired a Voley of Guns, which appeared to alarm them very much. The Major inquired of me how far it was to Cambridge, and if there were any other Road? After some consultation, the Major

Major Rode up to the Sargent, & asked if his Horse was tired? He told answered him, he was – (He was a Sargent of Grenadiers, and had a small Horse) – then, said He, take that man’s Horse. I dismounted, & the Sargent mounted my Horse, when they all rode towards Lexington Meeting-House.

I went across the Burying-ground, & some pastures, & came to the Revd. Mr. Clark’s House, where I found Messrs. Hancok & Adams. I told them of my treatment, & they concluded to go from that House to wards Woburn. I went with them, & a Mr. Lowell, who was a Clerk to Mr. Hancock.

When we got to the House where they intended to stop, Mr. Lowell & I my self returned to Mr. Clark’s, to find what was going on. When we got there, an elderly man came in; he said he had just come from the Tavern, that a Man had come from Boston, who said there were no British troops coming. Mr. Lowell & myself went towards the Tavern, when we met a Man on a full gallop, who told us the Troops were coming up the Rocks.

We afterwards met another, who said they were close by. Mr. Lowell asked me to go to the Tavern with him, to a git a Trunk of papers belonging to Mr. Hancock. We went up Chamber; & while we were giting the Trunk, we saw the British very near, upon a full March.

We hurried to wards Mr. Clark’s House. In our way, we passed through the Militia. There were about 50. When we had got about 100 Yards from the meeting-House the British Troops appeard on both Sides of the Meeting-House.

In their Front was an Officer on Horse back. They made a Short Halt; when I saw, & heard, a Gun fired, which appeared to be a Pistol. Then I could distinguish two Guns, & then a Continual roar of Musquetry; When we made off with the Trunk.

As I have mentioned Dr. Church, perhaps it might not be disagreeable to mention some Matters of my own knowledge, respecting Him. He appeared to be a high son of Liberty. He frequented all the places where they met, Was incouraged by all the leaders of the Sons of Liberty, & it appeared he was respected by them, though I knew that Dr. Warren had not the greatest affection for him. He was esteemed a very capable writer, especially in verese; and as the Whig party needed every Strenght, they feared, as well as courted Him.

Though it was known, that some of the Liberty Songs, which We composed, were parodized by him, in favor of the British, yet none dare charge him with it. I was a constant & critical observer of him, and I must say, that I never thought Him a man of Principle; and I doubted much in my own mind, wether He was a real Whig. I knew that He kept company with a Capt. Price, a half-pay British officer, & that He frequently dined with him, & Robinson, one of the Commissioners. I know that one of his intimate aquaintances asked him why he was so often with Robinson and Price? His answer was, that He kept Company with them on purpose to find out their plans.

The day after the Battle of Lexington, I came across met him in Cambridge, when He shew me some blood on his stocking, which he said spirted on him from a Man who was killed near him, as he was urging the Militia on. I well remember, that I argued with my self, if a Man will risque his life in a Cause, he must be a Friend to that cause; & I never suspected him after, till He was charged with being a Traytor.

The same day I met Dr. Warren. He was President of the Committee of Safety. He engaged me as a Messinger, to do the out of doors business for that committee; which gave me an opportunity of being frequently with them.

The Friday evening after, about sun set, I was sitting with some, or near all that Committee, in their room, which was at Mr. Hastings’s House at Cambridge. Dr. Church, all at once, started up – Dr. Warren, said He, I am determined to go into Boston tomorrow – (it set them all a stairing) – Dr. Warren replyed, Are you serious, Dr. Church? they will Hang you if they catch you in Boston. He replyed, I am serious, and am determined to go at all adventures.

After a considerable conversation, Dr. Warren said, If you are determined, let us make some business for you. They agreed that he should go to git medicine for their & our Wounded officers. He went the next morning; & I think he came back on Sunday
evening.

After He had told the Committee how things were, I took him a side, & inquired particularly how they treated him? he said, that as soon as he got to their lines on the Boston Neck, they made him a prisoner, & carried him to General Gage, where He
was examined, & then He was sent to Gould’s Barracks, & was not suffered to go home but once.

After He was taken up, for holding a Correspondence with the Brittish, I came a Cross Deacon Caleb Davis;-we entred into Conversation about Him;-He told me, that the morning Church went into Boston, He (Davis) received a Bilet for General Gage-(he then did not know that Church was in Town)-When he got to the General’s House, he was told, the General could not be spoke with, that He was in private with a Gentleman; that He waited near half an Hour,-When General Gage & Dr. Church came out of a Room, discoursing together, like persons who had been long aquainted. He appeared to be quite surprized at seeing Deacon Davis there; that he (Church) went where he pleased, while in Boston, only a Major Caine, one of Gage’s Aids, went with him.

I was told by another person whom I could depend upon, that he saw Church go in to General Gage’s House, at the above time; that He got out of the Chaise and went up the steps more like a Man that was aquainted, than a prisoner.

Sometime after, perhaps a Year or two, I fell in company with a Gentleman who studied with Church -in discoursing about him, I related what I have mentioned above; He said, He did not doubt that He was in the Interest of the Brittish; & that it was He who informed Gen. Gage That he knew for Certain, that a Short time before the Battle of Lexington, (for He then lived with Him, & took Care of his Business & Books) He had no money by him, and was much drove for money; that all at once, He had several Hundred New Brittish Guineas; and that He thought at the time, where they came from.

Thus, Sir, I have endeavoured to give you a Short detail of some matters, of which perhaps no person but my self have have documents, or knowledge. I have mentioned some names which you are aquainted with: I wish you would Ask them, if they can remember the Circumstances I alude to.

I am, Sir, with every Sentment of esteem,

Your Humble Servant,

Paul Revere

The Real Story of Revere’s Ride

In 1774 and the spring of 1775 Paul Revere was employed by the Boston Committee of Correspondence and the Massachusetts Committee of Safety as an express rider to carry news, messages, and copies of important documents as far away as New York and Philadelphia.

On the evening of April 18, 1775, Paul Revere was summoned by Dr. Joseph Warren of Boston and given the task of riding to Lexington, Massachusetts, with the news that regular troops were about to march into the countryside northwest of Boston. According to Warren, these troops planned to arrest Samuel Adams and John Hancock, who were staying at a house in Lexington, and probably continue on to the town of Concord, to capture or destroy military stores — gunpowder, ammunition, and several cannon — that had been stockpiled there (in fact, the British troops had no orders to arrest anyone — Dr. Warren’s intelligence on this point was faulty).

Revere contacted an unidentified friend (probably Robert Newman, the sexton of Christ Church in Boston’s North End) and instructed him to show two lanterns in the tower of Christ Church (now called the Old North Church) as a signal in case Revere was unable to leave town. The two lanterns meant that the British troops planned to row “by sea” across the Charles River to Cambridge, rather than march “by land” out Boston Neck.

Revere then stopped by his own house to pick up his boots and overcoat, and proceeded the short distance to Boston’s North End waterfront where two friends waited to row him across the river to Charlestown. Slipping past a British warship in the darkness, Revere landed safely. After informing Colonel Conant and other local Sons of Liberty about recent events in Boston and verifying that they had seen his signals in the North Church tower, Revere borrowed a horse from John Larkin, a Charlestown merchant and a patriot sympathizer.

While the horse was being made ready, a member of the Committee of Safety named Richard Devens warned Revere that there were a number of British officers in the area who might try to intercept him. About eleven o’clock Revere set off. After narrowly avoiding capture just outside of Charlestown, Revere changed his planned route and rode through Medford, where he alarmed Isaac Hall, the captain of the local militia. He then alarmed almost all the houses from Medford, through Menotomy (today’s Arlington) — carefully avoiding the Royall Mansion whose property he rode through (Isaac Royall was a well-known Loyalist) — and arrived in Lexington sometime after midnight.

In Lexington, as he approached the house where Adams and Hancock were staying, a Sergeant Monroe, acting as a guard outside the house, requested that he not make so much noise. “Noise!” cried Revere, “You’ll have noise enough before long. The regulars are coming out!” At this point, Revere still had difficulty gaining entry until, according to tradition, John Hancock, who was still awake, heard his voice and said “Come in, Revere! We’re not afraid of you” and he was allowed to enter the house and deliver his message.

About half past twelve, William Dawes arrived in Lexington carrying the same message as Revere. After both men had “refreshed themselves” they decided to continue on to Concord to verify that the military stores had been properly dispersed and hidden away. A short distance outside of Lexington, they were overtaken by Dr. Samuel Prescott, who they determined was a fellow “high Son of Liberty.”

A short time later, a British patrol intercepted all three men. Prescott and Dawes escaped; Revere was held for some time, questioned, and let go. Before he was released, however, his horse was confiscated to replace the tired mount of a British sergeant. Left alone on the road, Revere returned to Lexington on foot in time to witness the latter part of the battle on Lexington Green.

In the morning of April 14, 1561, at daybreak, between 4 and 5 a.m., a dreadful apparition occurred on the sun, and then this was seen in Nuremberg in the city, before the gates and in the country – by many men and women.
At first there appeared in the middle of the sun two blood-red semi-circular arcs, just like the moon in its last quarter. And in the sun, above and below and on both sides, the color was blood, there stood a round ball of partly dull, partly black ferrous color.
Likewise there stood on both sides and as a torus about the sun such blood-red ones and other balls in large number, about three in a line and four in a square, also some alone.
In between these globes there were visible a few blood-red crosses, between which there were blood-red strips, becoming thicker to the rear and in the front malleable like the rods of reed-grass, which were intermingled, among them two big rods, one on the right, the other to the left, and within the small and big rods there were three, also four and more globes.
These all started to fight among themselves, so that the globes, which were first in the sun, flew out to the ones standing on both sides, thereafter, the globes standing outside the sun, in the small and large rods, flew into the sun.
Besides the globes flew back and forth among themselves and fought vehemently with each other for over an hour. And when the conflict in and again out of the sun was most intense, they became fatigued to such an extent that they all, as said above, fell from the sun down upon the earth ‘as if they all burned’ and they then wasted away on the earth with immense smoke.
After all this there was something like a black spear, very long and thick, sighted; the shaft pointed to the east, the point pointed west. Whatever such signs mean, God alone knows.

Although we have seen, shortly one after another, many kinds of signs on the heaven, which are sent to us by the almighty God, to bring us to repentance, we still are, unfortunately, so ungrateful that we despise such high signs and miracles of God. Or we speak of them with ridicule and discard them to the wind, in order that God may send us a frightening punishment on account of our ungratefulness.
After all, the God-fearing will by no means discard these signs, but will take it to heart as a warning of their merciful Father in heaven, will mend their lives and faithfully beg God, that He may avert His wrath, including the well-deserved punishment, on us, so that we may temporarily here and perpetually there, live as his children. For it, may God grant us his help, Amen.
By Hanns Glaser, letter-painter of Nurnberg.

SENATUS POPULUSQUE ROMANUS.

Today in 27 B.C. ; That’s Before Christ, not the laughable ‘BCE’, (before the common era) the Roman Senate granted Gaius Julius Caesar Octavius Thurinus, known to the modern world as Octavian, the adopted son of Julius Caesar, the titles Augustus and Princeps, giving him imperial powers and marking the end of the Roman republic and the birth of The Roman Empire, the effects of which we are still living with over 1500 years after it ended.

No, Jesus Was Not a Refugee and He Was Not Homeless

Every Christmas, we hear the same tired refrain from the same charlatans. Jesus, they claim, was a refugee. The implication is that if you are a Christian that you are obligated to welcome refugees because they are pretty much like Jesus.

The latest edition comes from Pete Buttigieg. Buttigieg is one of those people who, despite living an immoral and dissolute lifestyle explicitly condemned by Scripture (that would be the proscription on homosexual acts) and in direct disobedience to the words of Christ (see Matthew 19:4-6), takes it upon himself to lecture everyone else about what it means to be a Christian.

This is patent nonsense.

First, at no point in Scripture, or, if you are Catholic, in Sacred Tradition is there any intimation that Jesus was born in poverty. Tradition holds that Saint Joseph was a carpenter. Lately there has been a debate among lefty theologians over his occupation, rendered by Matthew as “tektori,” and whether than meant “carpenter.” Tektori can mean any skilled artisan. There is a hint, based on the procedures laid out for a census in 1st Century Egypt, that Joseph might have had some property interest in Bethlehem that would have required him to register for the census there. The upshot is that Joseph was a skilled craftsman and while probably not affluent, he most likely provided a home for his family that was a bit above the poverty line for Judea in the 1st Century AD.

Jesus was not homeless. He was born in a manger because his parents arrived in a Bethlehem in the midst of an influx of people there to register for the census. There were no rooms to be had. It was the manager or nothing. The Holy Family had a home in Nazareth.

Finally, Jesus was not a refugee.

Joseph and Mary and Jesus were citizens of a province of the Roman Empire. When the Massacre of Innocents took place, they fled to Egypt and stayed, we think, in the rather sizable Jewish community there. Egypt was also part of the Roman Empire. The odious Reverend James Martin claims that Jesus was a refugee based on the UN High Commissioner on Refugees definition

A refugee is someone who has been forced to flee his or her country because of persecution, war, or violence. A refugee has a well-founded fear of persecution for reasons of race, religion, nationality, political opinion or membership in a particular social group.

Martin, by the way, is probably the most dishonest non-televangelist pastor/priest in any denomination. There is literally no lie he will not tell to warp Scripture to fit his personal goal of mainstreaming homosexuality. Here is the central lie in his argument:

The Holy Family, as Matthew recounts the story, was fleeing because of a “well-founded fear of persecution” because of their “membership in a particular social group,” in this case people with young children living in Bethlehem. I am not sure how you could get any clearer than that.

This is [also, ed.] patent nonsense. A birth cohort is not “membership in a particular social group.” The Holy Family were refugees in exactly the same way that anyone today on the run from state authorities would be called a refugee. The move from one region of the Roman Empire to another is not even remotely similar to that of a modern refugee. At a stretch, He could be classed as an internally displaced person, with an emphasis on the singular form of “person” because there were no others similarly situated. The period of time in which the Holy Family was away from Nazareth was fairly short. Herod the Great died no more than a year or two after the birth of Christ and then the family returned home. By age 12, we know the Holy Family was traveling openly to Jerusalem for Passover pilgrimage (again, not a mark of a family in poverty).

The truth here is very simple. Christ is not a metaphor for whatever political cause you are flogging. The Nativity is not a primarily a reminder of illegal immigrants or the poor or the social justice cause you are pushing. The Nativity is the a demonstration of God’s love for the world and his desire that we all be saved…………

The Authenticity of the Virgin Birth

F. F. Bruce is one of those scholars I have had to spend a lot of time reading in seminary. He researched and wrote some of the best material on the history of the Bible and its accuracy. In studying the ancient texts that we have, Bruce has noted that there are only around nine or 10 manuscripts of Caesar’s Gallic War, which was composed between 58 and 50 B.C. The oldest manuscript we have originates from 900 years later.

Bruce writes: “The History of Thucydides (c. 460-400 BC) is known to us from eight (manuscripts), the earliest belonging to circa A.D. 900, and a few papyrus scraps, belonging to about the beginning of the Christian era. The same is true of the History of Herodotus (c. 488-428 BC). Yet no classical scholar would listen to an argument that the authenticity of Herodotus or Thucydides is in doubt because the earliest (manuscripts) of their works which are of any use to us are over 1,300 years later than the originals.”

Take, as well, something like Homer’s Iliad, which people passed one to another over the centuries by oration, until it was finally written down. Until the 19th century, most people presumed Troy a myth. Then, archeologists found it. The “rage of Achilles” was probably true. In the centuries before the printing press — even before monks and script — people preserved their histories through accurate recitation over generations. Apply this all to scripture.

Regarding the Old Testament, it is perhaps the most accurately reproduced ancient text in the entire world. Scribes took great care because they were writing God’s word. We know the accuracy of the text has been beyond reproach for at least 2,500 years. The discovery of the Dead Sea scrolls confirms this.

Regarding the New Testament, we possess enough of the writings of early church leaders who wrote within about 100 years of Christ’s resurrection to be able to reproduce the gospels and letters of Paul and John. There are over 20,000 handwritten manuscripts of the New Testament from the first few centuries of Christianity, written in Coptic, Greek, Latin, Syriac, and other languages. There are 5,700 New Testament Greek manuscripts known to exist, and some of those were written within about 100 years of Christ’s resurrection.

We do not, to our knowledge, have the original New Testament texts as actually written by Luke, Paul, John and others. But we have the copies of them from very close in time to the originals. The scribes of the New Testament — sometimes working at a furious rate to outpace Roman soldiers — made occasional errors. But those errors were mostly in grammar and punctuation, not errors of substance.

Bart Ehrman is one of the scholars on whom Biblical skeptics rely. Ehrman was a fundamentalist Christian but now considers himself an agnostic atheist. He studied under Bruce Metzger, who, like F. F Bruce, is noted for his scholarship on the Biblical texts. Ehrman writes that though he has textual criticism of scripture, his criticism “does not actually stand at odds with Prof. Metzger’s position that the essential Christian beliefs are not affected by textual variants in the manuscript tradition of the New Testament.” When an agnostic atheist like Ehrman agrees with a highly respected Christian scholar like Metzger — who was Ehrman’s professor — that “the essential Christian beliefs are not affected by textual variants,” you should pay attention.

One of those essential Christian beliefs is the virgin birth of Jesus Christ. It is as foundational a belief to the Christian faith as the resurrection. In fact, I suspect the very people who doubt the miracle of the virgin birth also doubt the resurrection. I believe both are true. We celebrate Christ’s birth this Christmas season in communion with more than 2 billion other Christians globally who accept the virgin birth as true. “For unto us a Child is born, Unto us, a Son is given, And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.”

To repost a story about the Jonestown cult for our newer readers.

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On this day in 1978, Peoples Temple founder Jim Jones led hundreds of his followers in a mass murder-suicide at their Jonestown commune in Guyana. This introduced the term “…drink the Kool-Aid”, since drinking cyanide poisoned Flavor Aid caused most of the deaths.

For many years, I worked with a man who had a slight connection with the cult. But slight as it was, he was right concerned enough to violate company policy and start carrying a S&W .357 magnum afterwards. Seems he was a HAM amateur radio operator who had corresponded with the Jonestown shortwave radio station. He showed me a QSL card – postcards that acknowledge short wave listener ‘DX’ reports – mailed to him documenting that and from it, knowing his name and address, he decided he wasn’t going to take any chances.

I didn’t blame him a bit, and possibly SWB management looked the other way.

Strange thing, we speculated was some gnostic religious thing.
The QSL card didn’t have the first letter of his first & last name on the address line. It had to be purposeful, since those letters were used elsewhere in the address.

All Hallows Eve

It is said that Pope Gregory III established November 1st as ‘All Saints Day’ also called ‘All Hallows Day’ sometime in the 8th century.  So, as the evening before would be ‘All Hallows Eve’ – ‘eve‘ being a contraction of evening  – and even more contracted; Hallowe’en, we know how the name came to be.

Constantine’s Vision of the Cross ~ Early Accounts and Backstory

ΕΝ ΤΟΥΤΩ ΝΙΚΑ otherwise, IN HOC SIGNO VINCES

Constantine’s great victory at the Battle of the Milvian Bridge took place on October 28, AD 312. The day before — October 27 — is the date traditionally given for the miraculous vision and dream which Constantine experienced prior to the battle. This vision has been the subject of debate in both scholarly and popular imagination for hundreds of years. But what really happened on that day 1,705 years ago that changed forever the course of human history?

As a prelude to the famous accounts of this vision, it should be noted that Constantine also seems to have had pagan theophany in the early years of his reign. Writing sometime between AD 307 and AD 310, an anonymous Gallic panegyricist describes Constantine’s presence on the frontier as almost miraculous in restoring order after a barbarian incursion. He explains the reason why as follows:

“Fortune herself so ordered this matter that the happy outcome of your affairs prompted you to convey to the immortal gods what you had vowed at the very spot where you had turned aside toward the most beautiful temple in the whole world, or rather, to the deity made manifest, as you saw. For you saw, I believe, O Constantine, your Apollo, accompanied by Victory, offering you laurel wreaths, each one of which carries a portent of thirty years. For this is the number of human ages which are owed to you without fail—beyond the old age of Nestor.”
[In Praise of the Later Roman Emperors, page 248-50]

This reputed vision of Apollo took place at least two years prior to Constantine’s more famous vision of a cross in the sky. Interestingly, this vision fits in well with the Christian accounts of later events.