Analysis: The Supreme Court Probably Won’t Save Non-Violent Felons’ Gun Rights
A federal appeals court has upheld the ban on non-violent felons owning guns using some questionable reasoning, but don’t expect the Supreme Court to intervene.
The Third Circuit found the ban is consistent with the nation’s historical tradition of gun regulation in the United States, as required by the Supreme Court’s standard in New York State Pistol and Rifle Association v. Bruen. The Third Circuit took something of a scattershot approach to justifying its decision, relying on evidence with varying degrees of
In 1995, Bryan Range was convicted of defrauding the government out of $2,458 in food stamps. He never served a day in prison. However, his non-violent crime was punishable by up to five years in jail. So, under the Gun Control Act of 1968, he has been barred from buying or even possessing guns for life.
The Third Circuit said this permanent prohibition has several historical analogues. It started by citing 17th and 18th-century English bans on gun ownership by disfavored religious groups, especially Catholics. While those bans did survive to the early American republic, the Court argued they demonstrated that the tradition of disarming people based on their inclusion in a group perceived as dangerous, even if they haven’t committed any violent crimes, is deeply rooted.
It went on to cite a handful of bans on disfavored racial groups owning guns during the founding era as evidence this idea was popular in America as well.
“The earliest firearm legislation in colonial America prohibited Native Americans, Black people, and indentured servants from owning firearms,” the court’s per curiam opinion reads. “Likewise, Catholics in the American colonies (as in Britain) were subject to disarmament without demonstrating a proclivity for violence.”
The Third Circuit did not invent this line of thinking. Justice Amy Coney Barrett cited the concept in her Kanter dissent, although she came to the opposite conclusion about the constitutionality of gun bans for non-violent felons. But it would be rather disturbing if the legal underpinning for some of the nation’s most significant gun laws, which continue to be disproportionately enforced against minorities, were justified by explicitly bigoted historical laws.
Frankly, I doubt the Supreme Court would actually buy this analysis, given how thoroughly it has rejected racist gun laws from America’s past in its Second Amendment rulings thus far. Instead of viewing them as viable historical analogues for understanding the limits of Second Amendment protections, it has used them as examples of infringements on Americans’ gun rights that help illuminate the expansive nature of those protections.
