It’s Still a Very Good Idea to Have a Conceal Carry Permit in Permitless Carry States.

Let’s get this out of the way first: constitutional carry should be the rule, not the exception. That being said, I don’t think conceal carry permits should go away any time soon. Even as my home state moved to permitless carry several years ago, I maintained my permit and encourage others to get theirs as well.

Why should someone put in the time, money, and effort when it isn’t required? I’d love to tell you.

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Analysis: The New York Gun-Carry Law’s Grim Start in Court

New York’s new gun law, meant to rebuff the Supreme Court, is already having a rough go of it in federal court.

Just two weeks after a federal judge ruled broad swaths of the Concealed Carry Improvement Act (CCIA) unconstitutional in an opinion granting a Temporary Restraining Order (TRO), another federal judge did the same for the law’s felony prohibition on licensed gun carry in places of worship.

“The nation’s history does not countenance such an incursion into the right to keep and bear arms across all places of worship across the state,” Judge John Sinatra wrote in his opinion granting a TRO. “The right to self-defense is no less important and no less recognized at these places.”

Unlike the previous TRO granted against portions of the law, Judge Sinatra declined to add a temporary stay to his ruling. That means licensed gun carriers in the state are now free to carry a firearm for self-defense while attending church or any other religious institution without fear of committing a state felony. That’s a limited but key win for concealed-carry advocates.

Moreover, the decision adds to the growing body of case law examining modern gun-carry restrictions. Judge Sinatra conducted a robust evaluation of the place of worship provision utilizing the framework laid out by the Supreme Court in New York State Rifle & Pistol Association v. Bruen.

“In Bruen, the Court made the Second Amendment test crystal clear: regulation in this area is permissible only if the government demonstrates that the regulation is consistent with the Nation’s historical tradition of sufficiently analogous regulations,” Judge Sinatra wrote. “New York fails that test. The State’s exclusion is, instead, inconsistent with the Nation’s historical traditions, impermissibly infringing on the right to keep and bear arms in public for self-defense.”

New York attempted to justify its church ban by pointing to place of worship restrictions enacted in the states of Texas, Georgia, Missouri, and Virginia between 1870 and 1890. Judge Sinatra, however, was unpersuaded that such laws constituted a tradition pursuant to the Bruen test because they are “outlier” laws.

“The State relies on a few laws from the late-1800s to insist that a relevant tradition exists,” he said. “Bruen anticipates this argument. Rejecting the relevance of an outlier analogous law and state-court decisions, the Court stated that it would, ‘not give disproportionate weight to a single state statute and a pair of state-court decisions. As in Heller, we will not stake our interpretation of the Second Amendment upon a single law, in effect in a single [State], that contradicts the overwhelming weight of other evidence regarding the right to keep and bear arms for defense in public.’”

In a footnote, he explained that the laws in Georgia and Missouri, unlike New York’s current law, were ultimately interpreted to allow church leaders to decide for themselves whether to allow armed congregants. He also noted that New York failed to identify a single analogous law enacted between the time of the founding and 1870. In contrast, he documented the existence of certain colonial-era laws that actually mandated carrying firearms when attending a place of worship.

“The Constitution requires that individuals be permitted to use handguns for the core lawful purpose of self-defense,” Sinatra said. “And it protects that right outside the home and in public. Nothing in the Nation’s history or traditions presumptively closes the door on that right across every place of worship or religious observation.”

He argued that right, guaranteed by the Second Amendment, forecloses the ability of state governments to implement certain gen policies.

“New York’s exclusion violates ‘the general right to publicly carry arms for self-defense,’” he wrote. “It, too, is one of the policy choices taken ‘off the table’ by the Second Amendment.”

Federal courts have now twice sternly rebuked New York over its failure to heed the direction set forth by the Supreme Court. Aside from amending or outright repealing the CCIA, the state’s options for continuing to resist current Second Amendment jurisprudence are limited.

New York, for its part, has already appealed the first TRO to the Second Circuit Court of Appeals. It could do the same with the new order.

It has had some limited success on this front already. A Second Circuit judge threw the state a lifeline by placing an administrative stay on the first TRO issued against most of the law, allowing it to remain in full until a three-judge motions panel gets around to reviewing the validity of the TRO. That panel has yet to act so much of the law remains in force for the time being.

New York could choose to pursue the same strategy with regard to its church gun ban. But it seems likely that will only delay the inevitable. Both Judge Suddaby and Judge Sinatra have already demonstrated how the most controversial sections of the law fail under the Supreme Court’s Bruen standard. And, as Judge Suddaby pointed out in his TRO opinion, the criteria for granting a TRO and a preliminary injunction are virtually identical.

Therefore, even if New York can scuttle the TROs that continue to be issued against its law, the imminent injunction hearings seem likely to put them right back where they started.

That bodes well for gun-rights advocates, not only those directly impacted by New York’s restrictive law but for those in similarly situated states as well. California and New Jersey appear to be competing to see who can be the next former may-issue state to replicate New York’s gun restrictions. If and when those copycat bills pass, gun-rights advocates in those states will have a roadmap and caselaw for challenging those laws in court.

Russian-installed authorities order evacuation of Kherson in face of Ukrainian counteroffensive.

Russian-installed authorities in the occupied city of Kherson on Saturday urged residents to leave immediately in the face of a looming counteroffensive by Ukraine’s armed forces whose aim was to recapture the southern city.

“Due to the tense situation at the front, the increased danger of massive shelling of the city and the threat of terrorist attacks, all civilians must immediately leave the city,” a statement on the Russian administration’s Telegram channel said Saturday.

Urging people to board boats across the Dnieper River, Russia also said in the statement that all departments and ministries of the Kremlin-installed administration should also leave the southern city, which has been in the hands of Russian forces since they invaded Ukraine in February.

Ukrainian forces bombarded Russian positions and targeted supply routes across the province on Friday, inching closer to a full assault on the only provincial capital that has remained in Russian hands throughout the war.

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Since I don’t think the colonies had ‘colony parks’ back then, I guess we can – maybe – extrapolate town squares? So, did any of the colonies ban guns in town squares? If not……………

Federal lawsuit challenges restriction on firearms in Alabama state parks

A Mississippi resident has filed a federal lawsuit challenging an Alabama state parks regulation that requires written permission to carry a firearm into a state park.

William Lee Mitchum, 43, of Pascagoula filed the lawsuit on Monday, claiming the regulation is an unconstitutional infringement on the 2nd Amendment. His lawsuit asks the court to issue an injunction to block its enforcement.

Mitchum, who grew up in Robertsdale and said he is a frequent user of Alabama state parks, learned about the rule in July and exchanged emails and letters with the Alabama Department of Conservation and Natural Resources and the Alabama Attorney General’s office before filing the lawsuit in U.S. District Court for the Middle District of Alabama on Monday.

“The constitution is there to restrict the government from infringing on our rights,” Mitchum said. “It doesn’t give us rights. And I believe they have infringed on our rights by these rules.”

Mitchum visited Meaher State Park on Mobile Bay in July. He said the firearms rule was posted and he talked to the park manager, who told him he could not bring his firearm into the park.
Mitchum had previously learned about the rule and said he went to the park specifically to establish legal standing to challenge the rule. Mitchum said he also went to the pier at Gulf State Park, where a permit is required to carry a firearm.

Attorney General Marshall and the ADCNR declined comment on Mitchum’s lawsuit.

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People arming up to deal with violence…in San Francisco

The city of San Francisco is one of the most anti-gun cities on the planet. If they had their way, guns would be completely and totally outlawed within the city limits.

Actually, they’d be outlawed everywhere, but they can’t really make that call for everyone else.

Luckily, they can’t go that far. However, between the city itself and the state of California, getting a firearm lawfully isn’t easy.

Despite that, a lot of people there are doing what they have to do to protect themselves from violent encounters.

In June, the SOMA RISE Center, a drug sobering facility, opened in northeast San Francisco and attracted dangerous drug-addicted vagabonds to the area, causing residents of the once peaceful neighborhood to walk with weapons such as baseball bats and tasers for self defense.

According to local news, a 31-year-resident of the neighborhood named Ghis said, “More troublemakers settling in, feeling comfortable doing their drugs, pissing and sh*tting in the street blocking the sidewalks,” all because of RISE.

“They’re letting their clients come out here and get high, go inside and get sober and then get high again,” said Mark Sackett, a businessman who said the drug-addicted itinerants have cost him $100,000 in lost business.

It’s so bad, according to ABC 7, “Some even resorted to arming themselves against the belligerent or violent with baseball bats and tasers.”

So no, they’re not arming themselves with guns. At least so far as the reporting goes.

The truth is that anyone who is carrying a firearm in San Francisco isn’t likely to go around telling anyone, especially the media.

But it’s the right to keep and bear arms, not just guns, so if we look at it that way, baseball bats and tasers certainly count. More than that, though, I don’t blame them.

Look, I respect what these drug treatment centers are trying to do. Getting clean and sober shouldn’t just be the domain of the wealthy, after all.

Yet when these same people are doing this kind of mess in the neighborhood, you’ve got a huge problem. If people are scared, they’re going to arm themselves with whatever they think they can get away with. Yes, I honestly do believe that includes guns–even if those guns are being carried illegally.

The people of San Francisco tend to prefer gun control. That’s been obvious in their politics for decades now.

But we also see when they’re the ones facing a threat, they’re going to arm themselves with whatever weapons they have at their disposal.

Unfortunately, handheld stun guns–most likely what they’re carrying instead of actual Tasers–and baseball bats have their serious downsides. It’s only a matter of time before someone gets hurt by one of these homeless people lurking around the streets of San Francisco.

And the kicker is that, knowing the local government there, they’ll blame the stun gun or the bat and not the homeless drug addict strung out and assaulting people.

That would just be par for the course for the city.

Just because you carry a gun, and even if you’ve had training, doesn’t mean that you’re going to outshoot the badguys.

66-Year-Old Chicago Liquor Store Owner Dies In Shootout

A Chicago liquor store owner got shot and killed Monday night while defending himself against an armed robber.

Police said a man entered J&K Food and Liquors and pulled a handgun. He demanded money from 66-year-old Salim Khamo, the owner working behind the counter. They do not know why the armed robber fired his gun, but police say the robber shot first, and Khamo fired back but missed his attacker. The assailant left the store on foot without taking any money or merchandise.

The Chicago Fire Department took the victim to the hospital, and although he was initially listed as critical, he ultimately died from his wounds. Khamo was a refugee from Iraq and opened the store 17 years ago. Family members said Khamo was just a few weeks from retirement.

WGN News released this statement from his family:

“My father was the most compassionate and hard-working man I know. He left Iraq as a refugee to escape persecution and to build a better life for his family. The store was a testament to his honest work, and he was so proud of all the risks he took to provide more for his family. He is survived by his wife, three children, and seven grandchildren, who he loved more than anything else in this world. Nothing brought him more joy than to watch his family continue to grow in the new life he had started here for them. His grandkids were his light and joy. They could brighten his smile every time they saw him. We would also like to say to whomever is responsible for this senseless act of violence, I hope you are brought to justice for taking the life of such a loved and honored man.”

The video that the Chicago Police Department released pauses before the actual shooting, but there may have been a brief period when someone could have gotten off a defensive shot. You can see the robber entering the store. He casually sticks his hand in his pocket when he walks up to the counter. He then produces what looks like a semi-auto handgun from his pocket, all while looking away from the store owner, who is behind the counter.

Many people that carry a gun for self-defense will look at this and say he should have shot his attacker immediately, but you never know how you will respond until you have been in a high-stress situation. It was long ago, but I still remember entering a house fire with a rookie. He had been through training, and nothing would have led anyone to believe the guy was not ready. When we went up the steps of the house, the real world set in, and he could not do it. The training was one thing, but once you feel the heat from the flames and smoke so thick you can not see your hand in front of your face, you never know what you will do.

You can have all the training in the world, but at the end of the day, your head has to be in the game, and you need to be psychologically ready for the fight. Physical skills will mean nothing if you have not thought everything through ahead of time and mentally prepared yourself.

We may never know if the store owner hesitated or maybe did not even have his gun close enough to get to it in time. He didn’t go down, though, without a fight, and hopefully, the criminal that did it will be found, and they toss away the key.

Make their behavior more painful than it is rewarding and they will stop.

The Quiet Desperation Of Woke Fanatics.

What’s driving them? And how can they be defeated?

Protesters with “Just Stop Oil” after throwing tomato soup at Van Gogh’s “Sunflowers” in London, October 14, 2022. (Photo Credit: Just Stop Oil.)


“The fiercest fanatics are often selfish people who were forced, by innate shortcomings or external circumstances, to lose faith in their own selves. They separate the excellent instrument of their selfishness from their ineffectual selves and attach it to the service of some holy cause.” 
— ERIC HOFFER, THE TRUE BELIEVER


Over the last few weeks, climate activists in Britain have blocked highways (because cars emit carbon dioxide), poured milk onto the floors of supermarkets (because livestock emits methane), and thrown tomato soup at Van Gogh’s “Sunflowers” (because climate change is more important than art. Or something). The activists are a kind of reboot of the Extinction Rebellion (XR) climate protests in the UK in the fall of 2019.

People in the UK are at risk of dying from natural gas shortages. Still, the climate activists with “Just Stop Oil” think it’s outrageous that their government is desperately trying to produce more natural gas for its people. But without more natural gas, there could be three-hour-long blackouts, which threaten the operation of medical equipment, and thus the lives of vulnerable people.

The various media stunts appeared authentically grassroots but were, in fact, financed by a $1 million grant from a philanthropic group called Climate Emergency Fund, which is funded by their heirs to the Getty and Rockefeller oil fortunes, and founded in 2019. The Board of Directors consists of a who’s-who of climate alarmism including “Don’t Look Up!” film director, Adam McKay, who donated $4 million, New Yorker writer Bill McKibben, and New York Times columnist David Wallace-Wells.

The Fund and their grantees have been cheered on by the Secretary General of the United Nations and much of the mainstream media.Image

A portion of the web page of Climate Emergency Fund.

In a series of recent articles I have argued that what lies behind climate fanaticism and narcissism is an apocalyptic religion born from nihilism. The power of science to explain humankind’s place in the universe (e.g., the big bang, evolution by natural selection) resulted in a dominant narrative coming out of society’s elite institutions for over 100 years that human life has no inherent meaning or purpose (nihilism). We’re just animals like any other.

This depressing story has led the ostensibly secular elite, which are educated and indoctrinated in universities that teach nihilism as unquestioning scientific gospel, to create a new apocalyptic religion (climate catastrophe), complete with a new victim-god (nature), a new reason for guilt (sins against nature), and a path for redemption (renewables and low-energy living). It, and the broader Woke religion, have found intellectual ballast since World War II from Rousseau, Malthus, and Foucault.

But that account only partly addresses the motivations of the fanatics. It doesn’t answer why some people become fanatics and others don’t. It doesn’t explain the specific role of fanatics, particularly in relation to other actors, such as the intellectual architects of the movement, and the institution-builders. Nor does it address how fanaticism ends and what, if anything, can be done to hasten its expiration date.

As such, we need to ask, who exactly are the climate fanatics? And how can their power over Western cultural and political life be reduced?

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His brain is acting like a computer with defective RAM.


Observation O’ The Day
Given how much editing NBC and its sister networks must do to get usable footage of Biden, that they allowed this to air could be a preview of how the networks will start treating him post-midterms. –Ed Driscoll

Awkward! Zoned-out Biden, 79, gives excruciating pause when MSNBC host asked if Jill wants him to run again in 2024 — before dodging question by saying First Lady thinks he’s doing ‘important work.’

 

Another, more in depth, look at the takedown of the kneejerk New York gun ban.

N.Y. Law Banning Gun Carrying in Churches (Including by People Authorized by the Church) Struck Down

From Hardaway v. Nigrelli, decided yesterday by Judge John L. Sinatra, Jr. (N.D.N.Y.):

Eight days after the Supreme Court struck down New York’s unconstitutional “proper cause” requirement for conceal-carry licenses, the State responded with even more restrictive legislation, barring all conceal-carry license holders from vast swaths of the State. The complaint and motion in this case focus solely on one aspect of the new legislation, namely, the portion making it a felony for such a license holder to possess a firearm at “any place of worship or religious observation.”

Ample Supreme Court precedent addressing the individual’s right to keep and bear arms—from Heller and McDonald to its June 2022 decision in Bruen—dictates that New York’s new place of worship restriction is equally unconstitutional. In Bruen, the Court made the Second Amendment test crystal clear: regulation in this area is permissible only if the government demonstrates that the regulation is consistent with the Nation’s historical tradition of sufficiently analogous regulations. As set forth below, New York fails that test. The State’s exclusion is, instead, inconsistent with the Nation’s historical traditions, impermissibly infringing on the right to keep and bear arms in public for self-defense….

Reverend Dr. Jimmie Hardaway, Jr. and Bishop Larry A. Boyd filed this lawsuit on October 13, 2022, and are joined by institutional plaintiffs, Firearms Policy Coalition, Inc. (“FPC”), and Second Amendment Foundation (“SAF”)…. Hardaway and Boyd, leaders of their respective churches, “wish to exercise their fundamental, individual right to bear arms in public for self-defense by carrying concealed firearms on church property in case of confrontation to both themselves and their congregants.” They allege that, as “leaders of their churches, they would be authorized to carry on church premises to keep the peace, and would do so, but for Defendants’ enforcement of the unconstitutional laws, regulations, policies, practices, and customs at issue in this case.” In particular, they seek to prevent the enforcement of New York’s new law that makes it a felony to carry firearms at all places of worship and religious observation….

 

The State argues that the place of worship exclusion complies with Bruen. The State cites to 1870-1890 enactments by four states (Texas, Georgia, Missouri, and Virginia) and the territories of Arizona and Oklahoma that contained place of worship firearm restrictions. This does not carry the State’s burden, as explained below.

At the outset, as the Supreme Court has made clear, individuals have the right to carry handguns publicly for self-defense. New York’s exclusion is valid only if the State “affirmatively prove[s]” that the restriction is part of the Nation’s historical tradition of firearm regulation. The test is rigorous because the Second Amendment is the very product of an interest balancing, already conducted by “the People,” which “elevates above all other interests the right of law-abiding, responsible citizens to use arms for self-defense.” …

New York’s restriction finds no analog in any recognized “sensitive place.” In Bruen, the Court noted: “[a]lthough the historical record yields relatively few 18th- and 19th-century ‘sensitive places’ where weapons were altogether prohibited—e.g., legislative assemblies, polling places, and courthouses—we are also aware of no disputes regarding the lawfulness of such prohibitions …. And courts can use analogies to those historical regulations of ‘sensitive places’ to determine that modern regulations prohibiting the carry of firearms in new and analogous sensitive places are constitutionally permissible.” Id. (emphasis in original).

In particular, places of worship or religious observation are unsecured, spiritual places that members of the public frequent as often as daily as part of day-to-day life, and encounter vast numbers of other people there—as they do anywhere in public. In contrast, legislative assemblies, polling places, and courthouses are civic locations sporadically visited in general, where a bad-intentioned armed person could disrupt key functions of democracy. Legislative assemblies and courthouses, further, are typically secured locations, where uniform lack of firearms is generally a condition of entry. The State’s argument that places of worship are analogous because the exclusion supposedly also minimizes the chance of violence between those with opposing views is undeveloped and, in any event, belies the non-confrontational purpose drawing people to houses of worship in the first place. The argument would apply nearly everywhere in public. The places of worship and religious observation exclusion thus finds no analogy in Bruen‘s recognized sensitive places.

Nor is there an American tradition supporting the challenged law here. As in Bruen—where, “apart from a handful of late-19th-century jurisdictions, the historical record compiled by [the State] does not demonstrate a tradition of broadly prohibiting the public carry of commonly used firearms for self-defense”—the State does not demonstrate a tradition of broadly prohibiting the public carry of commonly used firearms for self-defense at all places of worship or religious observation across the state.

Nevertheless, the State relies on a few laws from the late-1800s to insist that a relevant tradition exists. Bruen anticipates this argument. Rejecting the relevance of an outlier analogous law and state-court decisions, the Court stated that it would “not give disproportionate weight to a single state statute and a pair of state-court decisions. As in Heller, we will not ‘stake our interpretation of the Second Amendment upon a single law, in effect in a single [State], that contradicts the overwhelming weight of other evidence regarding the right to keep and bear arms for defense’ in public.” …

Here, the State cites to a handful of enactments in an attempt to meet its “burden” to demonstrate a tradition of accepted prohibitions of firearms in places of worship or religious observation. The notion of a “tradition” is the opposite of one-offs, outliers, or novel enactments. Rather, “tradition” requires “continuity.”

These enactments are of unknown duration, and the State has not met is burden to show endurance over time. As a result, the Court is left with a handful of seemingly spasmodic enactments involving a small minority of jurisdictions governing a small minority of population. And they were passed nearly a century after the Second Amendment’s ratification in 1791. These outlier enactments also contrast with colonial-era enactments that, in fact, mandated such carry at places of worship. These enactments are far too remote, far too anachronistic, and very much outliers—insufficient, then, in the search for an American tradition….

For instances of effective defensive gun uses in church shootings, see the Colorado Springs New Life Church shooting and the Antioch (Tenn.) Burnette Chapel Church of Christ shooting, though of course these are just anecdotal illustrations.

Congratulations to Nicolas J. Rotsko (Phillips Lytle LLP), and David H. Thompson, John W. Tienken, and Peter A. Patterson (Cooper & Kirk, PLLC), who represent the plaintiffs. Note that one of the plaintiffs is the Firearms Policy Coalition; I have consulted for the FPC, but I haven’t been involved in this case.

One dead after apparent self-defense shooting near UNR

RENO, Nev. (News 4 & Fox 11) — An investigation is underway after an apparent self-defense shooting happened near UNR late Wednesday night.

Lieutenant Anthony Elges with the Reno Police Department said officers responded to the 100 block of Bartlett Street just before 11 p.m. on report of a shooting.

When officers arrived on scene, the found a man suffering from gunshot wounds. Elges said the man was taken to the hospital where he later died from his injuries.

Elges said all involved parties remained on scene of the shooting and are cooperating with the investigation. No one has been arrested at this time because the incident appears to be an act of self defense.


 

We Are No Longer Conservatives; We Are Restorationists.

Conservatives have long struggled to define the term “conservatism.” This makes sense since it’s always been less a political ideology than a life philosophy. Perhaps even an attitude.

When asked to define conservatism, Abraham Lincoln replied, “Is it not adherence to the old and tried, against the new and untried?”

William F. Buckley updated his answer for the mid-20th century, framing it in opposition to liberalism. In other words, an anti-ideology. In his book Up from Liberalism (1959), Buckley declares conservativism is  “freedom, individuality, the sense of community, the sanctity of the family, the supremacy of the conscience, the spiritual view of life.”

A half-century earlier, G.K. Chesterton didn’t so much define the term as identify the action it requires.

All conservatism is based upon the idea that if you leave things alone you leave them as they are. But you do not. If you leave a thing alone you leave it to a torrent of change. If you leave a white post alone it will soon be a black post. If you particularly want it to be white you must be always painting it again; that is, you must be always having a revolution. [Orthodoxy, 1908]

It isn’t enough to “stand athwart history, yelling ‘Stop.’” Conservatism requires intentional, aggressive work to evaluate the firehose of proposed changes, then promote the good ones and destroy the bad.

Or, as Reagan put it, “Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children’s children what it was once like in the United States where men were free.”

Reagan was prophetic. These days, conservatives spend a lot of time telling younger generations what it was once like to be free. We speak of lost liberties and wonder how best to restore them.

Here’s the plain fact: there’s no need for conservatism when there’s little left to conserve.

That’s why, over at The Federalist, John Daniel Davidson declared, “We Need To Stop Calling Ourselves Conservatives.”

Conservatives have long defined their politics in terms of what they wish to conserve or preserve — individual rights, family values, religious freedom, and so on. Conservatives, we are told, want to preserve the rich traditions and civilizational achievements of the past, pass them on to the next generation, and defend them from the left. In America, conservatives and classical liberals alike rightly believe an ascendent left wants to dismantle our constitutional system and transform America into a woke dystopia. The task of conservatives, going back many decades now, has been to stop them.

In an earlier era, this made sense. There was much to conserve. But any honest appraisal of our situation today renders such a definition absurd. After all, what have conservatives succeeded in conserving? In just my lifetime, they have lost much: marriage as it has been understood for thousands of years, the First Amendment, any semblance of control over our borders, a fundamental distinction between men and women, and, especially of late, the basic rule of law.

We have conserved a few things — gun rights, red-state economic policies, religious liberty (for now) — but it’s hard to argue with the main thrust of Davidson’s assessment.

The right isn’t conserving much but desperately trying to restore our freedom, our family, and our constitutional order.
Words mean things, and in the modern age, so does branding. I agree that “conservative” has outlasted its accuracy, but we need to call ourselves something. To that end…

We are no longer Conservatives; we are Restorationists.
We seek not to conserve the role of tradition in our society but to restore tradition to its rightful place.
Similarly, there are no national borders left to conserve; they must be restored.
The family is shattered and we must reintroduce this cornerstone of civilization. (That includes gender norms promoted from the dawn of time.)
Free speech must be placed back in the academy, workplace, and civil society.

All of this is work. Hard work. As such, it requires all of us to join the effort; neighbors, business leaders, teachers, and our government.

This is no longer the time for Conservation. On to Restoration.

Taking Back the Narrative Around Responsible Gun Ownership

It’s no secret that some in the national media, anti-gun politicians at both the state and federal level and anti-gun special interests groups, are working hard to diminish the importance of responsible gun ownership.  As the crime crisis continues to bombard communities and the midterm elections quickly approach, anti-gun proponents are doubling down on soft-on-crime policies and firearm bans in efforts to point the finger at those legally acting on their Second Amendment rights rather than admitting the negative impact these policies have on public safety.

This unsubstantiated blame game on law-abiding gun owners commonly occurs after tragedies involving firearms, putting guns at the forefront of the issue versus other contributing factors like mental health, loopholes in the criminal justice system or the evildoers themselves.  However, we’re also seeing an effort to cover up the millions of cases of defensive gun use that take place across the nation each year.  Take, for example, the story of how a good guy with a gun took down an active shooter at a mall in Greenwood, Indiana; preventing what could have been a mass casualty event.  It received a fraction of the national media attention that would have occurred if the perpetrator had been successful in killing more innocent people.

According to a new report by Crime Prevention Research Center (CPRC), even the Federal Bureau of Investigation (FBI) has been underreporting the number of times legally armed citizens have thwarted an active-shooter situation over the last eight years.

Ultimately, the anti-gun movement wants to demonize all responsible gun owners in order to advance their own political agenda.

That is why the U.S. Concealed Carry Association For Saving Lives Super Pac (USCCA-FSL) is standing up for law-abiding gun owners who use firearms each day to prevent crimes and protect their families.  Most recently, the USCCA-FSL launched a national ad campaign in a number of key congressional races across the country that highlights the story of everyday gun owners in America and outlines why record numbers of Americans are choosing to be their family’s first line of defense.

The ad features Jennifer M., a mother of four and domestic violence survivor, who said that she chose firearm ownership and training to “feel safe in my home and to protect myself and my children.”  Jennifer’s message doesn’t just resonate with gun owners of all backgrounds but with everyday Americans who are thinking of buying a gun amidst rising crime and anti-gun measures at the state and federal level, but haven’t taken that next step yet.  And these stories are starting to gain momentum.

According to a report by Fox News, there have been at least a dozen cases over the last two months where an armed civilian prevented an attack by utilizing their firearm education and knowledge.  For instance, one store owner who defended himself and his store during an armed robbery said, “I took care of it and that was that.”  One woman in North Carolina said she and her husband are working on getting their concealed carry permits because their neighborhood has “gotten to the point where at night, I just don’t feel quite as safe as I used to,” as reported by WSOC-TV.

The USCCA-FSL has also received stories from everyday Americans who have shared why the Second Amendment is important to them.  Jimmie C. told USCCA-FSL “After numerous mass murders in public places, I purchased a handgun to protect my wife, myself, and others where we might be eating, worshipping, shopping, or at some other public event. The Second Amendment gives me that right.”

Whether it’s a mother protecting her family from an abuser or a would-be carjacking victim who had the firearm education and training to thwart an attack at the gas pump, responsible gun ownership is saving lives everyday and is used anywhere from 500,000 to three million times a year.

At the end of the day, anti-gun policies do very little to actually address crime because they ignore the fact that criminals, by definition, do not follow the law.  The USCCA-FSL is not going to sit quietly by while law-abiding gun owners are used as political pawns in the gun-control game.  We hope that through our efforts, including this ad campaign, we take back the narrative of responsible gun ownership from the hands of politicians who only want what is best for their own self-interests.  It’s not just about the election this November, but the years to come, and we’ll keep fighting for the protection of our God-given right to self-defense.

Mike Lowney is the chief strategy officer at Delta Defense and executive director and chairman of the Board for U.S Concealed Carry Association for Saving Lives Super PAC.

That’s not a bug, but a feature, if you’ve read Ayn Rand

Collision over Gun Reform Bill: ‘You’re Making Criminals of Common Citizens’

Republicans on the Assembly Appropriations Committee took aim at Assemblyman Joe Danielsen’s (D-17) gun reform bill (A-4769), which establishes certain criteria for obtaining a permit to carry a handgun while codifying certain venues at which the right to carry firearms would be restricted due to security and safety concerns.

Danielsen wrote the bill in response to the Supreme Court’s decision in New York State Rifle & Pistol Association v. Bruen.  His legislation targets the state’s firearm licensing laws and establishes a list of sensitive locations where guns may not be carried, including playgrounds, bars and restaurants that serve alcohol, train stations, and polling places.

“Anything we can do to protect New Jerseyans, including police officers,” said Assemblywoman Lisa Swain (D-38).

Ultimately, the bill passed on the Democratic Party-controlled committee, over the 2nd Amendment-fueled protestations of the GOP.

“Do you agree we have a constitutional right to bear arms?” Assemblyman Brian Bergen (R-25) wanted to know.

“I do,” said Danielsen. “I have at many times been an advocate for gun owners. This is a safety first legislation. This bill says more about safety than it does about guns.”

Bergen took the bill apart.

“This bill discriminates against a woman’s right to carry,” said the Republican. “The bill is discriminatory. Will you commit to altering the bill to permit a woman to carry in anything she might be wearing? What’s the rationale for not permitting a woman to carry a gun in a purse? You said under your bill a woman could not carry a gun in a purse.”

Bergen also strenuously resisted another portion of the bill.

“It requires you to take your handgun and lock it to be concealed,” the GOP assemblyman griped. “There is a law against brandishing a weapon; if you show your weapon it’s against the law to do that. You are asking a person to brandish their weapon in public.”

Assemblyman Jay Webber (R-26) likewise voted no, citing a key problem.

“It gives the ability of municipalities to make up their own rules,” Webber said. “You’re talking about 565 jurisdictions. You’re going to trap people into committing third and fourth degree crimes. That is one of the worst parts of the bill. There are parts of the bill that make sense (including adjustments to the supreme Court decision on concealed carry).”

But not enough for him to cast a vote in favor.

Rob Nixon of the state PBA expressed concerns over the bills impact on retired officers.

“My understanding is there are amendments to address those issues but they don’t go far enough,” he said.

Bergen fulminated against the bill.

“The sponsor could not list one place where a person could carry a gun,” he said. “It’s insane. You’re making criminals of common citizens.”

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Coffee: Just As Healthy As Vegetables.

Coffee: A Low-Key Health Food?

Another family dinner. Uncle Uno (hey, we’re Finnish; we’ve got funny names) is sitting across the table from me as the various dishes are passed around. Uno partakes liberally of the meat and carb dishes, but passes on the salad. He actually swears at the green beans as they glide by. He practically threatens to take up arms against the rutabaga casserole.

Yep, even rutabaga, a Finnish staple!

Uno clearly doesn’t like fruits or vegetables (except for boiled potatoes), yet, surprisingly, he appears healthy. He’s lean, energetic, and he doesn’t have any chronic diseases or ailments, and I can’t remember him ever being sick.

But what Uno does partake of, liberally, is coffee. You rarely see him without a cup in his hand. Most of us think it’s a form of ballast and if you took the coffee cup away from him, he’d float back to Finland, shaking his fist at all of us as he drifted away.

You probably have an Uno or two or three in your life.

That predilection may well be what’s kept Uno and others like him healthy. He doesn’t know it, but coffee is as nutritionally valuable as practically any vegetable, something that should be given the same respect as kale, chard, lima beans, broccoli, or any of the other traditional powerhouse vegetables nutritionists (including me) are always attempting to shove down your throat.

Coffee is probably the main supplier of polyphenols 106 in the American diet, and probably the rest of the world’s diets, too. Accordingly, it’s one of the healthiest things you can pour down your gullet.

Its benefits are diverse, but as is the case with most healthful things, there are conditions attached. Let’s look at some of those benefits first before we start looking at any possible negative attributes (and how to remedy them).

What Are The Health Benefits Of Coffee?

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